This video is of another attempt that I had to try to do an interview with Victor and we managed to get more of a conversation in this time, although we still did get interrupted by the Muslims, but they did eventually leave us alone.
In this conversation, we did go over some of the thing that we did talk about before, but we did also cover some new subjects as well. If anyone wants me to do anymore interviews with people at Speakers Corner, then email me or leave a message under one of the videos
0:00:14:06 Victor saying what things the Muslims have done to him again.
0:01:51:01 Now mentioning about spitting and water chucked at him
0:03:48:04 Push them to the narrow part of the road
Sahih Muslim Bk 26, Number 5389: Bk 39.16
https://sunnah.com/muslim:2167a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.
Sahih Muslim Bk 26, Number 5390: Bk 39.17
https://sunnah.com/muslim:2167b
This hadith has been narrated on the authority of Suhail with the same chain of transmitters but with a slight variation of wording. The hadith transmitted on the authority of Waki', the words are 'When you meet the Jews." And in the hadith transmitted on the authority of Shu'ba, the words are: 'When you meet the People of the Book." And in the hadith transmitted on the authority of Jarir the words are:" When you meet them," but none amongst the polytheists has been mentioned explicitly by name.
0:07:24:09 The Nigerian Muslim managed to arrive at almost the same timestamp again.
0:09:33:09 Can Muslims talk against Jesus in a European country.
0:10:12:25 Then Sharia law condones murder.
0:11:24:18 Now listen how this brainwashed Muslim agrees that people who insult his prophet should be killed, but he is not sure about when it comes to insulting Allah.
13:50 p cut begin
0:14:32:13 Our people like being Muslim slaves
0:17:05:03 Muslims like to start the fighting
0:24:40:01 Real Muslims would not be scared of living in Afghanistan
0:31:46:06 Isaiah unlettered prophet
Isaiah 29:10: For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
* Isaiah 29:11: And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
* Isaiah 29:12: And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
39:00 A lot of the time,
0:39:05:25 Isaiah 42 start.
Isaiah 42:1: Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
* Isaiah 42:2: He shall not cry, nor lift up, nor cause his voice to be heard in the street.
* Isaiah 42:3: A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
* Isaiah 42:4: He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
* Isaiah 42:5: Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
* Isaiah 42:6: I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
* Isaiah 42:7: To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
0:41:46:26 Zanj Tabari vol 36 & 37
The Zanj rebellion of Black slaves, which took place in lower Iraq from 868 to 883 CE, is one of the remarkable episodes of Medieval Islamic history that often goes untold. Much of what we know about the rebellion comes from the historical works of Al-Tabari (Annals of Prophets and Kings) and Al Mas’udi Murudj al-Dahab.
According to these accounts, in about 869 CE, Ali bin Muhammad, a slave-descended Arab, journeyed into the slave quarters in the marshlands East to Basrah, where Black slaves were employed by large landowners to dig away at the nitrous surface soil, reclaiming the land beneath it for future sugarcane cultivation. It was exacting work, and the slaves were expected to obtain saltpetre from the upper layers of the soil for their master’s profit. Their well-being was often neglected and their oppression was gruesome. Al-Tabari recounts that Ali received an audience among these slaves by claiming that he was an agent acting on behalf of a Caliph’s son. Having already amassed a following on previous journeys, he began ambushing the establishments of rich landowners and capturing their slaves. He also captured the slaveowners and brought them along in his raids.
0:43:57:24 Revel 20 beheaded
Revelation of John 20:4: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
0:49:53:12 Victor explains why he decided to first visit Speakers Corner.
1:00:33:07 Islam makes you into more of an evil person.
Like Andrew Tate who got arrested after he became a Muslim, so Islam must have made him worse.
1:02:08:00 Push Jews and Christians into the narrow part of the road.
Sunan Abu-Dawud Book 41, Number 5186: Bk 43.433
https://sunnah.com/abudawud:5205
Narrated AbuHurayrah: Suhayl ibn AbuSalih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first, for AbuHurayrah reported the Apostle of Allah (peace_be_upon_him) as saying: Do not salute them (Jews and Christians) first, and when you meet them on the road, force them to go to the narrowest part of it.
1:07:18:22 Umar's words end up in the Quran
https://sunnah.com/bukhari:402
Narrated `Umar (bin Al-Khattab):
My Lord agreed with me in three things: -1. I said, "O Allah's Messenger (ﷺ), I wish we took the station of Abraham as our praying place (for some of our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125) -2. And as regards the (verse of) the veiling of the women, I said, 'O Allah's Messenger (ﷺ)! I wish you ordered your wives to cover themselves from the men because good and bad ones talk to them.' So the verse of the veiling of the women was revealed. -3. Once the wives of the Prophet (ﷺ) made a united front against the Prophet (ﷺ) and I said to them, 'It may be if he (the Prophet) divorced you, (all) that his Lord (Allah) will give him instead of you wives better than you.' So this verse (the same as I had said) was revealed." (66.5).
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ وَافَقْتُ رَبِّي فِي ثَلاَثٍ، فَقُلْتُ يَا رَسُولَ اللَّهِ لَوِ اتَّخَذْنَا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَنَزَلَتْ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} وَآيَةُ الْحِجَابِ قُلْتُ يَا رَسُولَ اللَّهِ، لَوْ أَمَرْتَ نِسَاءَكَ أَنْ يَحْتَجِبْنَ، فَإِنَّهُ يُكَلِّمُهُنَّ الْبَرُّ وَالْفَاجِرُ. فَنَزَلَتْ آيَةُ الْحِجَابِ، وَاجْتَمَعَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم فِي الْغَيْرَةِ عَلَيْهِ فَقُلْتُ لَهُنَّ عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبَدِّلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ. فَنَزَلَتْ هَذِهِ الآيَةُ.
Reference : Sahih al-Bukhari 402
In-book reference : Book 8, Hadith 53
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 395
1:08:22:04 Some Muslim thugs are chasing some Christian women in the background.
1:09:18:26 hadith Bilal ordered to ring bell.
https://sunnah.com/bukhari:606
Narrated Anas bin Malik:
When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer) and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only.
حَدَّثَنَا مُحَمَّدٌ، قَالَ أَخْبَرَنَا عَبْدُ الْوَهَّابِ، قَالَ أَخْبَرَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَثُرَ النَّاسُ قَالَ ـ ذَكَرُوا ـ أَنْ يَعْلَمُوا وَقْتَ الصَّلاَةِ بِشَىْءٍ يَعْرِفُونَهُ، فَذَكَرُوا أَنْ يُورُوا نَارًا أَوْ يَضْرِبُوا نَاقُوسًا، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ.
Reference : Sahih al-Bukhari 606
In-book reference : Book 10, Hadith 4
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 580
01:15:00 Muslims freeing slaves a punishment in the Quran.
1:11:20:21 Burn houses if not go to mosque
Burn those who do not turn up for prayer
Sahih Al Bukhari vol 1 no. 626: Bk 10.51
https://sunnah.com/bukhari:657
Narrated Abu Huraira: The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the `Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl." The Prophet added, "Certainly I decided to order the Mu'adh−dhin (call−maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses."
1:17:23:00 Muhammad did not free Bilal hadit (Bilal beg Abu Bakr)
Jabir ibn Abdullah reported: Umar, may Allah be pleased with him, used to say, “Abu Bakr is our master and he emancipated our master,” meaning Bilal.
Source: Ṣaḥīḥ al-Bukhārī 3754
Grade: Sahih (authentic) according to Al-Bukhari
عن جابر قَالَ كَانَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَبُو بَكْرٍ سَيِّدُنَا وَأَعْتَقَ سَيِّدَنَا يَعْنِي بِلَالًا
3754 صحيح البخاري كتاب فضائل الصحابة باب مناقب بلال بن رباح مولى أبي بكر رضي الله عنهما
(23)
Chapter: The merits of Bilal bin Rabah, the freed slave of Abu Bakr رضي الله عنه
(23)
باب مَنَاقِبُ بِلاَلِ بْنِ رَبَاحٍ مَوْلَى أَبِي بَكْرٍ رضى الله عنهما
Narrated Qais:
Bilal said to Abu Bakr, "If you have bought me for yourself then keep me (for yourself), but if you have bought me for Allah's Sake, then leave me for Allah's Work."
حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ عُبَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، أَنَّ بِلاَلاً، قَالَ لأَبِي بَكْرٍ إِنْ كُنْتَ إِنَّمَا اشْتَرَيْتَنِي لِنَفْسِكَ فَأَمْسِكْنِي، وَإِنْ كُنْتَ إِنَّمَا اشْتَرَيْتَنِي لِلَّهِ فَدَعْنِي وَعَمَلَ اللَّهِ.
Reference : Sahih al-Bukhari 3755
In-book reference : Book 62, Hadith 100
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 99
1:20:56:23 Islam is against slavery?
1:21:38:25 Two African slaves for one Arab one
Chapter: The permissibility of selling animals for animals of the same kind and of different quality
(23)
باب جَوَازِ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ مِنْ جِنْسِهِ مُتَفَاضِلاً
Jabir (Allah be pleased with him) reported:
There came a slave and pledg- ed allegiance to Allah's Apostle (ﷺ) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (ﷺ) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَابْنُ، رُمْحٍ قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنِيهِ قُتَيْبَةُ، بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلَمْ يَشْعُرْ أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ " أَعَبْدٌ هُوَ " .
Reference : Sahih Muslim 1602
https://sunnah.com/muslim:1602
In-book reference : Book 22, Hadith 152
USC-MSA web (English) reference : Book 10, Hadith 3901
1:23:42:28 Maybe only Arab slaves should be freed
1:24:29:28 Who started slave markets in Africa?
1:27:07:00 Why don't Libyan slaves look like Arabs?
1:28:00:10 The attacking Muslims would kill the men and take the European women captive.
1:29:41:20 Love Muhammad more than common sense?
1:32:24:05 58:12 Muhammad consultation fee
Surah 58:12 Sahih International: O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allah is Forgiving and Merciful.
1:33:27:03 Muhammad red velvet
Narrated Abdullah ibn Abbas:
The verse "And no Prophet could (ever) be false to his trust" was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah (ﷺ) has taken it. So Allah, the Exalted, sent down "And no prophet could (ever) be false to his trust" to the end of the verse.
Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا خُصَيْفٌ، حَدَّثَنَا مِقْسَمٌ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نَزَلَتْ هَذِهِ الآيَةُ { وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ } فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ فَقَالَ بَعْضُ النَّاسِ لَعَلَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ } إِلَى آخِرِ الآيَةِ . قَالَ أَبُو دَاوُدَ يَغُلَّ مَفْتُوحَةُ الْيَاءِ .
Grade: Sahih (Al-Albani) صحيح (الألباني) حكم :
Reference : Sunan Abi Dawud 3971
In-book reference : Book 32, Hadith 3
English translation : Book 31, Hadith 3960
1:39:42:13 How do Muslims get around the adoption sharia ruling?
1:45:47:07 33:4,5
Surah 33:4,5
Pickthall: Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.
Pickthall: Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.
1:48:09:23 Ibn Kathir about above.
Surah 33.4-5 Kathir - Ibn Al Kathir
Abolition of Adoption
Before Allah discusses ideas and theoretical matters, He gives tangible examples: one man cannot have two hearts in his body, and a man's wife does not become his mother if he says the words of Zihar to her: "You are to me like the back of my mother.'' By the same token, an adopted child does not become the son of the man who adopts him and calls him his son. Allah says:
مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِى جَوْفِهِ وَمَا جَعَلَ أَزْوَجَكُمُ اللاَّئِى تُظَـهِرُونَ مِنْهُنَّ أُمَّهَـتِكُمْ
(Allah has not made for any man two hearts inside his body. Neither has He made your wives whom you declare to be like your mothers' backs, your real mothers...) This is like the Ayah:
مَّا هُنَّ أُمَّهَـتِهِمْ إِنْ أُمَّهَـتُهُمْ إِلاَّ اللاَّئِى وَلَدْنَهُمْ
(They cannot be their mothers. None can be their mothers except those who gave them birth) (58:2).
وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ
(nor has He made your adopted sons your real sons.) This was revealed concerning Zayd bin Harithah, may Allah be pleased with him, the freed servant of the Prophet. The Prophet had adopted him before prophethood, and he was known as Zayd bin Muhammad. Allah wanted to put an end to this naming and attribution, as He said:
وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ
1:53:30:18 Any believing woman for Muhammad.
Surah 33:50
Pickthall: O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.
Surah 33.50 Kathir - Ibn Al Kathir
The Women who are Lawful for the Prophet
Allah says, addressing His Prophet that He has made lawful for him of women his wives to whom he has given the dowery, which is what is meant by "their due'', which is used here, as was stated by Mujahid and others. The dowery which he gave to his wives was twelve and half `Uqiyah (measures of gold) so they all received five hundred Dirhams except for Umm Habibah bint Abi Sufyan, to whom An-Najashi, may Allah have mercy on him, gave four hundred Dinars (on behalf of the Prophet ) Safiyyah bint Huyay, whom he chose from among the prisoners of Khaybar, then he set her free, making her release her dowery. A similar case was that of Juwayriyah bint Al-Harith Al-Mustalaqiyyah -- he paid off the contract to buy her freedom from Thabit bin Qays bin Shammas and married her. May Allah be pleased with them all.